In fact, following a most moving rendition of Yossele Rosenblattâ€™s â€œTal,â€ a senior Litvishe rov overcome with emotion, hugged the young chossid – bedecked in a bekesheh, shtreimel andgekreizelteh payos – who had sungthe classic piece of chazzanus. The niggunim were poiretz all mechitzos, reaching into the recesses of the heart, where the essence lies and all are equal.
How can one who is not blessed with a good voice reach the neshamos of fellow Yidden and cause them to be so bâ€™simcha? How can one without musical talent plumb the depths of the Jewish heart and be marbeh in Yiddishe simcha?
â€œMishenichnas Adar marbin bâ€™simcha.â€ We all know that when Adar arrives, we are to increase the simcha in our lives. That halacha suggests that we are always to be bâ€™simcha, but during the month of Adar, we are to increase that ever-present joy. How can we be joyous all year round and what can we do to cause us to be marbeh bâ€™simcha during these two months of Adar?
In Parshas Shemos (4:13-14), the Torah relates that Moshe attempted to convince Hashem to appoint his brother Aharon instead of himself to be the one who would relate the words of Hashem to the Jewish people inMitzrayim. The posuk recounts that Hashem grew angry with Moshe and informed him that Aharon would travel to greet him and would be happy that Moshe was selected. The lashon of the posuk is, â€œVeroâ€™achoh vesomach belibo.â€
Rashi explains that Hashem was telling Moshe that he was incorrect in assuming that Aharon would feel upstaged by Mosheâ€™s appointment as the leader of the Jewish people. Moshe was told that, to the contrary, Aharon would be truly happy for him.
It is interesting that the posuk states, â€œVesomach belibo – In his heart he will rejoice for you.â€ Rashi states that as reward for his genuine, heartfelt happiness over the promotion of his younger brother, Aharon was zoche to wear the Choshen – which was placed over the heart – and to serve as the kohen gadol in the Mishkan. What proved his worthiness to serve lifnai ulifnim was the fact that he experienced true, selfless joy over his brotherâ€™s spiritual attainments.
The posukâ€™s statement that he will rejoice in his heart is telling. It hints as to how he attained that level of selflessness that he would be able to rejoice with his younger brotherâ€™s exalted position. It was his â€œlevâ€ that was special, and he was thus rewarded with wearing the Choshen on his lev.
Aharon was a selfless giant, unencumbered by jealousy, because he had a lev tov. How do we attain that level of spiritual cardiac fitness?
Shulchan Aruch Orach Chaim opens with the verse, â€œShivisi Hashem lenegdi somid,â€ and ends with the posuk, â€œVetov lev mishteh somid.â€ The connection between the two statements seems to be obvious: Awareness of Hashemâ€™s constant presence in oneâ€™s life puts one in a perpetual state of feeling fortunate and blessed. Realizing that all that happens in this world is a fulfillment of Hashemâ€™s will promotes inner contentment and the ability to live in harmony with others.
One who fails to recognize the Hand of Hashem in every situation tends to fall prey to negativity and jealousy. One whose thoughts and actions are guided by the posuk, â€œShivisi Hashem lenegdi somid,â€ is free of these negative emotions. He is happy with his lot because he realizes that everything that happens is the will of the Creator who knows what is best for him. Such a person is a â€œtov levâ€ and is â€œmishteh somid.â€
A lev tov can delight in his neighborâ€™s happiness. He isnâ€™t bothered when he sees other people being more successful than himself. Someone who is a lev tov and ever-mindful of the posuk, Shivisi Hashem lenegdi somid, isnâ€™t driven to seek honor and respect from society and everyone around him. He is only concerned with how he will appear in the eyes of Hashem. He is thoughtful respectful toward others, happy to do a favor without needing a payback. He doesnâ€™t engage in one-upmanship with others. He looks out for his fellow Jew and seeks their welfare.
In the last halacha in Shulchan Aruch Orach Chaim, the Mechaber writes that in a year in which there are two months of Adar, there is no obligation to celebrate the fourteenth day of the first Adar with a seudah or with increased joy.
The Rama concurs and says that even though some argue with the Mechaberâ€™s ruling and state that there is an obligation for mishteh and simcha, our custom does not follow that ruling. Nevertheless, says the Rama, in deference to the ruling of those who are more stringent, it is proper to add something special to our meals on the fourteenth day of Adar Rishon. To complete this thought, as well as to conclude his discussion of the halacha and the entire Shulchan Aruch Orach Chaim, the Rama quotes a posuk which seems to sum it all up: â€œVetov lev mishteh somid – One who possesses a good heart constantly feasts.â€ In other words, one who is a lev tov, a good-hearted person, is always happy.
One who fails to recognize the Hand of Hashem in all that transpires tends to fall prey to negativity and to be jealous of those around him. One who leads his life with the posuk of â€œShivisi Hashem lenegdi somid;â€ ever-present in his mind is a person who is happy with his lot because he realizes that everything that happens is the will of the Creator. Such a person is a â€œtov levâ€ and is â€œmishteh somid.â€
A lev tov can delight in the happiness of his fellow. He isnâ€™t bothered when he sees other people being more successful than him. He is always joyous.
Aharon Hakohein, who was able to be happy for his brother Moshe, was an â€œoheiv shalom verodef shalom.â€ Because he was blessed to be able to achieve the madreigah of lev tov, he was able to relate to other people and their problems; to bring people together and to minimize the issues that caused them to be separated.
He was able to bring people closer to Torah. He merited to wear the Choshen in the Mishkan because he possessed the middah of â€œVeroâ€™achah vesomach belibo.â€
One who seeks a life of accomplishment should endeavor to shape his heart in the mold of Aharon Hakohein. One who wants to effect positive change should work on his middos so that he will be selfless, non-judgmental and not consumed by jealousy of others.
Someone who is a lev tov and remembers the posuk of Shivisi Hashem lenegdi somid isnâ€™t driven to seek honor and respect from society and everyone around him. He is only concerned with how he will appear in the eyes of Hashem, rather than the simple people with whom he comes in contact. He is emphatic, thoughtful and respectful of everyone. He seeks not to master them in anything. He looks out for their good and for ways to benefit them. But he doesnâ€™t crave their approval.
The Alter of Kelm explains that this is the meaning of the posuk in Mishlei (3:35) which states, â€œKavod chachomim yinchalu.â€ For true chachomim, chochmah is a nachalah. It is their possession, and no one can take it away from them. One who needs others to validate his chochmah has placed his need for respect in their hands and is dependent upon them for honor. The real chochom doesnâ€™t require the respect of others, because he knows that he is in possession of the truth. Thus, no one can remove his respect and no one can take away his honor from him.
The Alter says that the objective of Amaleik in every generation is to demoralize the Jewish people and cause them to seek the recognition of others. He explains that this is the meaning of the posuk in Shemos (17:11) â€œVehayah kaasher yorim Moshe es yado vegovar Yisroel.â€When Moshe was able to keep his hands and heart upraised, not permitting them to droop in discouragement in the face of Amaleikâ€™s mockery, Klal Yisroel triumphed. If he looked to Amaleik for acceptance and honor, Klal Yisroel weakened.
Chazal state, â€œKol zeman sheYisroel nosim libom lâ€™Avihem shebaShomayim vegovar Yisroel.â€Am Yisroel, as well, has to follow Mosheâ€™s example. When we strengthen ourselves to the point where we choose the correct path without needing the smiles and nods of others, we prevail. When we look to others for honor and approval, we stumble and fail.
This is what is meant in the Megillah where it states, Uâ€™Mordechai lo yichrah velo yishtachaveh.â€Mordechai would not behave submissively to Haman in any way. He refused to seek his approval or good will. He focused on remaining devoted to Hashem and His Torah, and was therefore able to overcome Haman and his people.
A lev tov is not koreiah umishtachaveh to anyone, yet he is mitchashev with everyone. A lev tov doesnâ€™t just partake in mishteh and simcha by himself; he seeks to spread simcha wherever he goes.
A lev tov is happy for himself and his lot in life, and he is just as joyous for someone elseâ€™s good fortune. He touches peopleâ€™s neshamos as did Aron Hakohein: â€œOheiv es habriyos umekarvon laTorah.â€ His love for others is contagious and his simcha and appreciation of Hashem infuse his surroundings.
Tov lev mishteh somid. He effects peopleâ€™s neshamos, without singing and without music, because he doesnâ€™t plug his ears to shut out their pain and suffering. He doesnâ€™t block his ears when he is told of how well someone else is doing either. His ability to rejoice over a friendâ€™s success or simcha compounds the joy of the occasion. His eyes and ears are in concert with his lev tov to see how he can help a fellow Yid, how he can contribute to the betterment of the community.
A person of this caliber raises the spiritual level of those around him. He helps make the world the kind of place that will merit the arrival of Moshiach and our victory over Hamanâ€™s evil descendants who continue to persecute and threaten the Jewish people.
Adar is a month of simcha not only because of the geulah the Yidden experienced during the time of Mordechai and Esther, but because Adar immediately precedes Nissan, the month designated for the ultimate geulah of all of Klal Yisroel. May it happen this year. Amein.